• Sonuç bulunamadı

FIRST REVELATION

N/A
N/A
Protected

Academic year: 2021

Share "FIRST REVELATION"

Copied!
12
0
0

Yükleniyor.... (view fulltext now)

Tam metin

(1)

FIRST REVELATION

(2)
(3)

Some says“The Messenger of God commenced his mission when he was aged forty.”

“some others say that he became a prophet when he was aged fortythree”

First Revelation of the Qur'an

Abu Ja`far (al-Tabari): “There is no dispute among the scholars on the above (Monday) point. There is however a dispute as to which Monday

this was. Some say that the Qur'an was revealed to the Messenger God on the eighteenth of

Ramadan.”

(4)

“Others say that it was revealed on the twenty-fourth of Ramadan.”

“Others say that it was revealed on the seventeenth of Ramadan.”

The Messenger of God used to spend this month in every year in

religious retreat, feeding the poor who came to him. When he had

completed his month of retreat the first thing which he would do

on leaving, even before going home, was to circumambulate the

Ka`bah seven times, or however many times God willed; then he

would go home.

(5)

When the month came in which God willed to ennoble him, in

the year in which God made him his Messenger, this being the

month of Ramadan, the Messenger of God went out as usual to

Hira' accompanied by his family. When the night came on which God ennobled him by making him his Messenger and thereby showed mercy to his servants, Gabriel brought him the command

of God. The Messenger of God said,

(6)

Gabriel came to me as I was sleeping with a brocade cloth in which was writing. He said,

"Recite!“ and I said, "I cannot recite.‘’ He pressed me tight and almost

stifled me, until I thought that I should die.

Then he let me go, and said, "Recite!" I said,

"What shall I recite?'' only saying that in order to free myself from him, fearing that he might repeat

what he had done to me. He said:

(7)

Recite in the name of your Lord who creates! He creates man from a clot of blood. Recite: And your Lord is the Most Bountiful, He who teaches by the pen, teaches man what he

knew not.

(8)

I recited it, and then he desisted and departed. I woke up, and it

was as though these words had been written on my heart.

There

was no one of God's creation more hateful to me than a poet or

a madman; I could not bear to look at either of them. I said to

myself, "Your humble servant (meaning himself) is either a poet

or a madman, but Quraysh shall never say this of me. I shall

take myself to a mountain crag, hurl myself down from it, kill

myself, and find relief in that way."

(9)

I went out intending to do that, but when I

was halfway up the mountain I heard a voice from heaven saying, "O Muhammad, you are the Messenger of God, and I am Gabriel." I raised my head to heaven, and there was Gabriel in the form of a man with his

feet set on the horizon, saying, "O

Muhammad, you are the Messengerof God

and I am Gabriel."

(10)

When I came to Khadijah, I sat down with my thigh

next to hers, and she said to me, "Abu al-Qasim, where have you been? I sent messengers to look for you all the way to Mecca and back." I said to her, "I am either a poet or a madman," but she answered, "May God save you from that, Abu al- Qasim! God would not do that to you, considering what I know of your truthfulness, your great

trustworthiness, your good character, and your

good treatment of your kinsfolk.

(11)

Then she rose up, gathered her garments

around her, and went to Waraqah b. Nawfal b. Asad, who was her

paternal cousin. He had become a Christian, read the Scriptures,

and learned from the people of the Torah and the Gospel. She told

him what the Messenger of God had told her that he had seen

and heard. Waraqah said, "Holy, Holy! By Him in whose hand is

the soul of Waraqah, if what you say is true, Khadijah, there has

come to him the greatest Namusmeaning by Namus, Gabriel

he who came to Moses (That means that) Muhammad is the

prophet of this community. Tell him to stand firm."

(12)

610 first revelation

613 begining of public preaching

614 entry into the House of al-Arqam

615 emigration to Abyssinia

616 boycott of Hashim

619 end of the boycott; deaths of Khadijah and Abu Talib; journey to at-Ta’if

620 first Medinan converts

621 first convention of Aqabah

622 second convention of Aqabah; Hijrah

Referanslar

Benzer Belgeler

Çorbalar 3-9 milyon, soğuk başlangıçlar 4 -9 milyon, deniz ürünlü mezeler 1 5 milyon, salata ve sebzeler 5 milyon, et yemekleri 15 milyon, tatlılar 5 milyon

(Beriki mektuplarında görüleceği gibi) iki yıl sonra, Erden Kıral’la tekrar yakın ilişki içinde ol­ muş, birlikte film çalışmalarına baş­ lamış ve bu

Hâdise şu şekilde cereyan etmiştir: Akşam gazetesi muharirıerinden Valâ Nureddin Bey Ba­ bIali’de muallim Ahmet Halit kütüphanesinin önünden geçerken,

Faruk Nafiz, Mehmet Emin Yurdakul'un Türk­ çülük ve Halkçılık sevgisini kendi usta ve ahenkli şiir süzgecinden geçirerek; hece veznine aruzun kıvraklığım

The Revolt of 1857, the horrible consequences of which proved to be extremely catastrophic for Muslim community as a whole and which prompted Sir Syed to devote all his life,

The P^rophet's Caliphate, which is characterized by the Prophet's role as a teacher and patronizing Suffah- the first Muslim boarding school.. The Abbasid period, in which

Starting with Ahmedî, the other two authors Ahmed-i Rıdvan and Figânî, participated in the production of İskendernâme as a part of Ottoman cultural, historical and

99 The Ẓafernāme and the Şehnāme, two contemporary sources that were written not only to keep historical records but also to propagate an image of a warrior