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To make the students aware of the significative features of the Qur'an concerning natural events.

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(1)

Developing an Understanding Through

Metaphors

(2)

Human language is not adequate to express God's attributes which are beyond description. We can only form some idea of these by means of metaphors. This lesson, however, will not deal with which specific metaphors should be included in-religious education for different age levels because this is a matter for curriculum development.

Rather, the primary question for the following comments is a more general and more fundamental one:

What kind of objectives does the teacher have to take into consideration about metaphorical teaching?

In the framework of this course, we put forward two cognitive objectives.

As a result of these objectives, we expect that some affective learning will take place on the students' part.

(3)

Cognitive Objectives

To make the students aware of the significative features of the Qur'an concerning natural events.

To help the students understand the

educational and ethical dimensions of the

Qur'an, which has a theocentric mode.

(4)

Affective Objectives

Students may develop sensitivity to the dialogue between God and humankind,

taking place in the Qur'an, with respect to the ethical dimension.

They may feel that the continuity of this

dialogue relies on their striving. The process as a whole might be represented as follows:

Cognitive Objectives -3 Affective Objectives

—> Programme

(5)

Now let us deal with this process in detail.

I. To make the students aware of the

significative features of the Qur'an concerning natural events.

We can say that the language used in the

Qur'an is somehow metaphorical. It takes many objects and events into the religious field and gives them a newmeaning in order to convey the notion of God more vividly. The Qur'an

refers to rain as a sign of mercy from Him. This

is one example of taking a physical event into

the religious field and giving it a new meaning.

(6)

2. To help the students to understand the educational and ethical dimensions of the Qur'an, which has a theocentric mode.

The characteristic feature of the Qur'an is that it

is in a way theocentric. At the centre of every

event in the Qur'an is God, the Omnipotent, and

the Willing. It is God who is the real agent in all

events, on macro and micro levels. He is the

governor of the stars and "It is He that brought

you forth from the womb of your mothers when

ye knew nothing; and He gave you hearing and

sight and intelligence and affections."

(7)

Affective Preparation

Here, though religious explanations have not been tackled directly, religious concepts may find a fertile field in which to prosper. Before a religious expla nation, the emotional aspect of students must be addressed. Teachers could ask about students' tangible experiences.

Students can help teachers in correlating

knowledge to their experiences. At this stage,

the foreknowledge and customs of students

about their community should be gathered

first.

(8)

Correlating the Experience to the Religious Concepts

In this stage we correlate religious texts, which have been chosen in accordance with the

intellectual development of the pupils, to their

experiences and discuss and argue about them. To correlate the world spoken about by the Qur'an and the world of today, students' experiences will help the teacher. Thus, students can gain an awareness of the world recommended by the Holy Qur'an and the world in which they live. Without doubt, some students have not enough experience, but they could share that of others.

(9)

To set a bridge between religious concepts and students' own experi ences, we may try different activities. Our aim here is to make known the

differences and similarities between the meaning of the language used by the student and the language used by the Qur'an. Moreover, the students will

come to learn and express the information they receive in a meaningful pattern of religious

thoughts

Now, the objectives and the programme may be represented as in the following pattern: Cognitive Objectives Affective Objectives Bridge Building Activities Programme

(10)

…Activities

Reflection in Action

Point to ponder

Teachings to remember

Questions to deepen

the subject

(11)

Mualla Selçuk, “The use of Metaphorical

Language in Islamic Education”, Faith and

Fiction (Benjamin Biebuyck, Rene Dirven,

John Ries eds.), Peter Lang, 1998.

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