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What is the history and religion? «deen, dharma, tao, religion»

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What is the history and religion?

«deen, dharma, tao, religion»

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In brief,

• A chronological record of events, as of the life or development of a people or institution, often including an explanation of or

commentary on those events

• The branch of knowledge that records and analyzes past events

• The past events relating to a particular thing

• a continuous, systematic narrative of past events as relating to a particular people, country, period, person, etc., written as a

chronological account

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Definition of the Word Deen

Deen is a word in Arabic roughly meaning "creed" or "religion" that features heavily in Islam. The term is loosely associated with religion, but in the Qur'an, it means the way of life in which righteous Muslims must adopt to

comply with divine law (Quran and sunnah), or Shari'a, and to the divine judgmentt.

The Hebrew term transliterated as "dīn", means either "law" or "judgement.

In Judaism, the word Dīn appears inthe Tanakh (the Hebrew Bible) which occurs 24 times. It often means "to judge", "judgment" and "to vindicate".

The transitive verb usage denotes "requite, compensate, rule, govern, obedience, abasement, recompense, requiter, governor.

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1:4 ِنيِدلٱٱٱ ِمْو َييي ِكِل َٰيم transliterated as

"Maliki yawmi ad-Dīni," and (usually) translated as "Master of the Day of Judgment".

What is the meaning of “deen” in Quran ?

Some Qur'anic scholars have translated Dīn in places as "faith"[ Others suggest that the term "has been used in various forms and meanings, e.g., system, power, supremacy, ascendancy, sovereignty or

lordship, dominion, law, constitution, government, realm, decision, definite outcome, reward and punishment. On the other hand, this word is also used in the sense of “obedience, submission and allegiance".[9

that the term Dīn is also widely used in translations of the Qur'an in a third sense. Most famously in its opening chapter, al-Fātiḥah, the term is translated in almost all English translations as "judgment":

The well-known Islamic scholar, Fazlur Rahman Malik, suggested that Dīn is best considered as "the way-to-be-followed".

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What is the meaning of 'millah‘?

• Milel and Nihal”

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What is the meaning of the work 'millah', and how does its meaning differ to that of 'deen'?

Millah and dîn are two words that are quite close in their meaning. We can refer to the millah of Islam or to the dîn of Islam.

Both words are mentioned in Qur’ân in this context.

Allah say: “And the Jews will not be pleased with you, nor the Christians, until you follow their religion (millah).” [Sûrah al-Baqarah: 120]

He says says: “And that is the religion (dîn) right and straight” [Sûrah al- Bayyinah: 5]

This does not mean that these two words are identical in meaning. Each has its separate meaning but they also converge in a shared general meaning. If one of these words is mentioned on its own, it will indicate the other.

If they are mentioned together in one context, the word millah will mean the

community of people following the religion and the whole of the message brought by the Messengers, while the word dîn will mean the religious devotion and

conviction of the people.

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• History of history of religions in islamic World

• Three types

• 1. the books related with other religions and sects

• Abdülkerim Şehristanî (ö. 479 h.k.) "Milel ve Nihal«,

• İbn Hazm (ö. 456 h.k.) "el-Faslu fi’l-Milel ve’l-Ehva ve’n-Nihal«

• 2. the books related with religions / sects which were occured only in Islamic landscape.

• Ebu’l-Hasan Eş’arî, «Makalâtu’l-İslâmîyyin ve İhtilâfu’l-Musallîn»

• Abdulkahir Bağdadî (ö. 429 h.k.), «el-Farku Beyne’l-Fırak»

• 3. focused on only a specific islamic sect

• Nevbahtî, "Fıraku’s-Şia”

• Saad b. Abdullah Eş’arî , “el-Makalât ve’l-Fırak«

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Development f H. Of R. in Turkey

• Hilmi Omar Budda (1894-1952) has played a significant role in the process of

institutionalization of History of Religions in Turkey. He, who was the first academician in the field of History of Religions in Turkey, lectured for many years in Dâru’l-Funûn (Ottoman University) Faculty of Divinity, which was found in 1924. Then he worked in department of Institute of Islamic Sciences, which was a branch of Istanbul University Faculty of Arts, by pursuing his same position and career. After that, Budda lectured in Ankara University

Faculty of Divinity, which was found in 1949, as the first academic person of the department of History of Religions. Budda, who wrote many scientific studies and trained a large

number of students during his academic life roughly thirty years, filled a gap in the field of History of Religions in the early years of republic period. Even though there are some

scientific problems in his writings and views on issues, this article deals with Budda’s

contributions to the History of Religions and his role in the formation of such a discipline in Turkey. This study, besides, mentions about Budda’s academic sides by analyzing his

scientific writings composed of books, articles and columns

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